(Featured Image: U.K. picture sleeve for “Little Red Corvette,” 1983; © Warner Bros.)
Last month, I wrote a little more than 3,500 words about Prince’s first Top 10 single, “Little Red Corvette.” Lest you think that’s all I have to say about the song, here’s a little under an hour and a half of me on Jason Breininger’s Press Rewind podcast continuing to sing its praises:
That, at least for the time being, is the last I have to say about “Little Red Corvette”–though, as I note in the podcast, I could have gone on even longer than I did. Back here on the blog, I’ll be wrapping up the Time’s second album in the next couple of weeks. And, if you’ve been missing my beautiful voice, good news: not only am I scheduled to make another guest appearance on Press Rewind in the near future, but I am also a measly eight dollars away from my Patreon goal to relaunch the d / m / s / r podcast. The next person who supports the Patreon could easily be the person to push us over the edge! If you want to be that person, just click the link below:
(Featured Image: Prince jacks off at the Palladium in New York, December 1, 1981; photo by Waring Abbott, stolen from WIRED.)
Apparently I’ve found my niche on Jason Breininger’s Press Rewind podcast, because after guesting on his episodes for “Head” and “Sister” in June, I came back to talk about “Jack U Off.” Not much more to say than that, to be honest–just tune in for some decent dad jokes and way more analysis than the average person has ever thought to apply to a goofy rockabilly song about mutual masturbation:
I also am happy (and a little surprised!) to announce that we’re now 87% of the way to meeting our Patreon goal to bring back the d / m / s / r podcast–so who knows, by this time next month, I could be promoting a new episode of my own! Big thanks to our latest patron, Robin Seewack, for her generous support. If you want to join Robin and the 16 other patrons who are helping me keep d / m / s / r regularly updated, please consider clicking the link below:
(Featured Image: Courtship rituals of early ’80s French rocker gang the Del Vikings; photo by Gilles Elie Cohen, stolen from VICE.)
After a string of songs exploring, to various degrees, the darker side of his emotional spectrum, Prince capped off his late April and early May 1982 sessions at Sunset Sound with something light and frothy. Sonically, “Delirious” is cut from the same cloth as most of its predecessors on the album that would become 1999: from the driving Linn LM-1 beat to the sparse, but infectious synth line. Yet where songs like “Automatic” and “Let’s Pretend We’re Married” assemble these building blocks into complex, ever-shifting structures, “Delirious” offers more straightforward pleasures: it’s a simple eight-bar blues, as pure and elemental as Leiber and Stoller’s “Hound Dog” or Jesse Stone’s “Shake, Rattle and Roll.”
With its solidly retro foundation, “Delirious” is arguably the pinnacle of Prince’s brief, but intense infatuation with 1950s rock ‘n’ roll: an “obsession,” according to guitarist Dez Dickerson, that began when the band caught a show by rockabilly revivalists the Stray Cats while in London on the Dirty Mind tour. “We were all blown away with them,” Dickerson told Nashville Scene magazine in 2014, “the look, [singer] Brian Setzer’s amazing sound, just the sheer authenticity of it.” The experience inspired a handful of songs–most famously “Jack U Off” from 1981’s Controversy, but also tracks like the unreleased “You’re All I Want.” Perhaps even more notably, according to Dickerson, it also inspired both him and Prince to style their choppy punk hairdos into Little Richard-style pompadours (Shawhan 2014).
Continue reading “Delirious”
(Featured Image: Prince and friends, played by Susan Moonsie and Kim Upsher, emerge from the mist in Chuck Statler’s unfinished The Second Coming film, 1982.)
Controversy was released on October 14, 1981, days after Prince’s disastrous experience opening for the Rolling Stones in Los Angeles. The album outperformed both the previous year’s Dirty Mind and (narrowly) 1979’s Prince, reaching Number 21 on the Billboard 200 and Number 3 on the Top R&B Albums chart. A little over a month later, on November 20, the Controversy tour launched at Pittsburgh’s Stanley Theatre with opening act the Time.
After this time spent licking his wounds (and, more importantly, rehearsing), Prince returned with his most grandiose show to date. The tour-opener in Pittsburgh kicked off with the brazen call to arms “Sexuality”–complete with a full recital of the “tourists” speech–before hitting the audience with a turbo-charged version of “Why You Wanna Treat Me So Bad?” “Jack U Off” flourished in front of the sympathetic, largely female crowd, earning squeals rather than jeers; it was followed by the similarly crowd-pleasing “When You Were Mine” and “I Wanna Be Your Lover,” both with glistening new synthpop arrangements. From there the band launched directly into a surgical rendition of “Head”–by then such a live staple that the audience got to take a solo on the chorus. Shifting gears from that song’s masturbatory climax, a punkish “Annie Christian” followed, enlivened by Dez Dickerson’s guitar solos; then it was back to the crowd-pleasers with “Dirty Mind.” Despite being only five weeks old, “Do Me, Baby” had already earned its place as a concert setpiece–a designation helped, no doubt, by Prince’s onstage striptease. Closing out the setlist proper was a rousing rendition of “Let’s Work,” followed by a hat-trick of encores in “Controversy,” “Uptown,” and “Partyup.”
Continue reading “The Second Coming”
(Featured Image: Prince’s electric church in the music video for “Controversy,” 1981; © Warner Bros.)
Note: This is the third and last post on “Controversy”: a song that presents so much to unpack, I’ve opted to split my analysis into parts. Please read the first and second parts before proceeding.
Do I believe in God? Do I believe in me?
Of the famous questions Prince asks in the lyrics to “Controversy,” he only answers one–or two, depending on how you count them. The questions are, “Do I believe in God?” and, “Do I believe in me?” The answer–to both, presumably–is “yes.”
More even than the nuances of race and sexuality, this distinction between “God” and “me”–the sacred and the secular, the spirit and the flesh, etc.–was the prevailing theme of Prince’s career. This in itself hardly makes him unique: the “comingling of the profane and the spiritual is an age-old Black music trope,” writes cultural critic Touré. “Quite often in Black music history the erotic and the divine, or the concerns of Saturday night and Sunday morning, are close together in a song or a playing style or an album or a career”–including those of Prince progenitors like Little Richard, James Brown, Sam Cooke, Marvin Gaye, Curtis Mayfield, and others (Touré 125). But while the majority of these artists vacillated between “God’s music” and “the Devil’s,” Prince’s innovation was in combining the two: making gospel-informed music that erased the fine line between matters of the body and the soul.
Continue reading “Controversy, Part 3: Do I Believe in God? Do I Believe in Me?”