Roundup: Ephemera, 1979-1981

Roundup: Ephemera, 1979-1981

(Featured Image: How have I not used this one already?! 1979 publicity photo; © Warner Bros., stolen from Lansure’s Music Paraphernalia.)

I know I always begin these roundup posts with a reference to the obscene length of time since the last one, but this time I’m drawing attention to chronology for an entirely different reason. I wrote the first post in this roundup in April of 2017; the last one went up a week ago today. That year-and-a-half-long gap speaks to my abysmal writing pace, sure–but it also speaks to the sheer scope of non-album music Prince produced between 1979 and 1981.

When I originally decided to lump together these three years, I was concerned that I was casting too wide a net; but I think the posts collected here ended up telling an interesting story. From the recording of Prince in spring ’79 to the release of Controversy in fall ’81, Prince underwent a transformation–one that can’t entirely be explained by the album, Dirty Mind, that falls in-between. These posts trace the steps of that transformation: from reluctant R&B heartthrob to full-blown Black New Waver. It’s a fascinating journey to say the least. So, with no further ado, here’s how I rank the steps along the way:

13. “Everybody Dance” No surprise here: I said in my original post that “Everybody Dance” is barely a song. But it was a great excuse to write about his legendary debut performance at Sam’s (a.k.a. First Avenue), so I can’t begrudge it too much.

12. “The Loser” The dirty secret about the Rebels “album” is that, for all its importance to Prince’s artistic development, it really isn’t very good. The Gayle Chapman-sung “The Loser” isn’t even my least favorite track; that dubious honor goes to the instrumentals, or if those don’t count, the original version of “If I Love U 2 Nite” (sorry, Gayle, not your fault). But it is my least favorite of the tracks I’ve written about: by no means terrible, but thoroughly unremarkable, except perhaps as an early example of Prince flexing his songwriting muscles by experimenting in unexpected genres.

11. “Kiss Me Quick” This one, which I actually hadn’t heard until soon before I wrote about it, is also a mostly unremarkable genre exercise; but I give it the nod over “The Loser” because the specific genre (disco) happens to be one I think Prince was extremely good at. I can see why this was never properly released, but I also could have seen it ending up as an album track on Prince and being more than passable.

10. “Hard to Get” Another frankly mediocre Rebels track, but one I prefer to “The Loser” if only because my own personal biases lean more toward Stones-esque cock-rock than mild Bonnie Raitt pastiche. If there was a complete recording circulating of the ice-cold 1981 New Wave version, it would have been ranked higher… so, uh, what’s the hold-up, Sony and/or bootleggers?

9. “Broken” A very fun song in Prince’s subcanon of rockabilly/early R&B pastiches, but one that was easily replaced by “Jack U Off,” which was easily replaced by “Delirious,” etc. It isn’t necessarily a song that I reach for, but it’s a nice little bit of ephemera from the Dirty Mind tour.

8. “I Don’t Wanna Stop” This one is ranked as high as it is strictly because of potential: I like the version by Ren Woods enough to know that Prince’s version would surely be better. Maybe someday we’ll finally be able to hear it (ahem, Sony).

7. “Strange Way of Saying I Love You” Is this one too low? Yeah, maybe; it is kind of an earworm, especially now that the version in circulation doesn’t sound like it was recorded from a boom box outside a gymnasium where the song was being played. But I think we’ve officially reached the point in the list where my ranking is more arbitrary than usual.

6. “Rough” Is this one too high? Yeah, maybe; but I’m a sucker for the kinds of songs Prince wrote for the Time, as well as any moment when his Cars influence starts to peek through (listen to the synth bass on “Good Times Roll” at 1:05 and just try to tell me it doesn’t sound like “Rough”). That, and this post about Alexander O’Neal’s brief stint as a Prince protégé was just hella fun to write.

5. “She’s Just a Baby” One of Prince’s more conventional R&B ballads from this era, I’m even more fond of it now that I’ve formulated my theory that it was originally penned for the Time (but if that’s the case, why, oh why did he decide to use fucking “Girl”?!). Besides, whose heart doesn’t skip a beat or two thinking about a young (but not too young!) Susan Moonsie?

4. “The Second Coming” Yes, it’s only about a minute’s worth of multi-tracked a cappella Prince harmonies. But, counterpoint: it’s a whole minute’s worth of multi-tracked a cappella Prince harmonies. I’ve written before about the rapturous qualities of Prince’s falsetto; if that’s your type of thing, then “The Second Coming” might just be your own personal Rapture.

3. “You” Probably the one Rebels song that actually lives up to the hype, and definitely the only one ever covered by Paula Abdul. Coincidence? Probably.

2. “Lisa” An early glimpse of Prince’s synthpop phase dating from mid-1980, it wouldn’t have fit on the guitar-centric Dirty Mind, but boy is it a slapper. Bonus: if you can, try and track down the 1982 rehearsal version that recently entered circulation, with Prince vamping over clavinet-style synthesizer and his Linn LM-1 for damn near 45 minutes. It’s excessive, sure, but it just shows how hypnotic and tensile a groove this is.

1. “Gotta Stop (Messin’ About)” I am an outspoken stan of New Wave Prince, so it should be no surprise that I highly rate this NWP gem from 1980. Imagine if Devo were sexual beings, or if the Knack weren’t total sleazeballs; then imagine either one of them with about 9,000% more soul. One of Prince’s underrated talents in the early ’80s was his ability to highlight the sexual tension in New Wave’s stiff, nervous grooves; this, one of my favorite B-sides/non-LP singles in his discography, is a shining example of that talent.

Since it’s only been a couple of weeks since my Controversy roundup, I don’t see much point in updating the tag clouds; there’s also nothing new to add to the Spotify playlist, since all but one of these tracks is not currently available for (legal) streaming. So I’ll just say that, while this week was largely occupied with what I hope to be an exciting upcoming project, I’ll be back next week to kick off 1982. See you then!

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Podcast: Prince (1979) Revisited

Podcast: Prince (1979) Revisited

(Featured Image: Cover art for Prince, 1979; photo by Jurgen Reisch, © Warner Bros.)

October 19, 2018 marks the 39th anniversary of Prince’s self-titled second album–not the most glamorous occasion, perhaps, but reason enough to reassemble the review panel from our For You podcast for a reappraisal. Once again, Zach is joined by Harold and KaNisa for a track-by-track discussion of this underappreciated album, its resonances throughout Prince’s career, and why it still matters.

If you want to keep in the loop for our forthcoming Dirty Mind podcast, you can subscribe to dance / music / sex / romance on your aggregator of choice (iTunesStitcher, or Google Play); and if you like what we’re doing and want to spread the word, please leave us a review! In the meantime, the d / m / s / r blog will return next week with one last track from 1981.

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Ronnie, Talk to Russia

Ronnie, Talk to Russia

(Featured Image: President Ronald Reagan, circa 1981.)

During an early 1981 interview with Chris Salewicz of New Musical Express, Prince “rather startlingly” changed the subject from his Dirty Mind anti-war song “Partyup” to the recent inauguration of President Ronald Reagan. “Thank God we got a better President now,” he said, with “bigger balls” than his predecessor Jimmy Carter. “I think Reagan’s a lot better. Just for the power he represents, if nothing else. Because that also means as far as other countries are concerned.” Salewicz, good leftist rock journalist that he was, didn’t know how to take this sudden detour into conservative politics. “Perhaps this is Prince’s Minneapolis background coming out,” he wrote (Salewicz 1981).

Indeed, as a Midwesterner who grew up in the shadow of the 1980s, I can attest to hearing more than a few anti-Carter rants like the one Prince engaged in–even, in my case, many years after the comparative merits of the Gipper and the Peanut Farmer had relinquished any claim to relevance. Yet it’s also hard not to read a subversive undertone into his abrupt political endorsement. As Salewicz pointed out, there was unmistakable homoeroticism in Prince’s singling out of the president’s “balls” for praise; you can almost hear him smirk when he goes on to say, “He also has a big mouth, which is probably a good thing. His mouth is his one big asset” (Salewicz 1981). But whatever Prince’s actual thoughts on Reagan’s mouth and/or balls, the Salewicz interview was an early indication that even this sexually and racially ambiguous libertine had a soft spot for the Ur-Republican president–at least when it came to the Cold War.

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Controversy, Part 3: Do I Believe in God? Do I Believe in Me?

Controversy, Part 3: Do I Believe in God? Do I Believe in Me?

(Featured Image: Prince’s electric church in the music video for “Controversy,” 1981; © Warner Bros.)

Note: This is the third and last post on “Controversy”: a song that presents so much to unpack, I’ve opted to split my analysis into parts. Please read the first and second parts before proceeding.

Do I believe in God? Do I believe in me?

Of the famous questions Prince asks in the lyrics to “Controversy,” he only answers one–or two, depending on how you count them. The questions are, “Do I believe in God?” and, “Do I believe in me?” The answer–to both, presumably–is “yes.”

More even than the nuances of race and sexuality, this distinction between “God” and “me”–the sacred and the secular, the spirit and the flesh, etc.–was the prevailing theme of Prince’s career. This in itself hardly makes him unique: the “comingling of the profane and the spiritual is an age-old Black music trope,” writes cultural critic Touré. “Quite often in Black music history the erotic and the divine, or the concerns of Saturday night and Sunday morning, are close together in a song or a playing style or an album or a career”–including those of Prince progenitors like Little Richard, James Brown, Sam Cooke, Marvin Gaye, Curtis Mayfield, and others (Touré 125). But while the majority of these artists vacillated between “God’s music” and “the Devil’s,” Prince’s innovation was in combining the two: making gospel-informed music that erased the fine line between matters of the body and the soul.

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Controversy, Part 2: Am I Straight or Gay?

Controversy, Part 2: Am I Straight or Gay?

(Featured Image: A queer moment on the Controversy tour, 1981; photo © Lynn Goldsmith.)

Note: This is the second of three posts on “Controversy”: a song that presents so much to unpack, I’ve opted to split my analysis into parts. You can–and should–read the first part here.

Am I straight or gay?

In the same 1981 Rolling Stone interview where Prince intentionally muddied the waters of his racial background, he made another thing uncharacteristically clear. “Appearances to the contrary,” reported journalist Bill Adler, “he says he’s not gay, and he has a standard rebuff for overenthusiastic male fans: ‘I’m not about that; we can be friends, but that’s as far as it goes. My sexual preferences really aren’t any of their business.’ A Penthouse ‘Pet of the Month’ centerfold laid out on a nearby table silently underscores his point” (Adler 1981).

The artist was similarly adamant in a Los Angeles Times interview the following year, when he took the opportunity to address three rumors that were apparently needling him: “One, my real name is Prince. It’s not something I made up. My dad’s stage name was Prince Rogers and he gave that to me: Prince Rogers Nelson… Two, I’m not gay. And three, I’m not Jamie Starr” (Hillburn 1982). Of course, as we now know, Prince in fact was Jamie Starr, the fictitious recluse credited with engineering Dirty Mind and, later, with producing the early albums by protégé acts the Time and Vanity 6. But he appeared to have been telling the truth about his sexuality: despite his surface ambiguities, by all credible accounts Prince was unequivocally and enthusiastically straight.

These surface ambiguities, however, are worth examining; because, while Prince was notably less coy about his sexual orientation than he was about his ethnicity, he was in many ways equally strategic. We’ve already mentioned the famous story told by guitarist Dez Dickerson in which Prince announced to his band that he would use his onstage persona to “portray pure sex” (Dickerson 62). What he understood better than most heterosexual performers was that in order to create this kind of fantasy, he would need to court the attentions of not only straight women, but also gay men and others.

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