Review: Got to Be Something Here

Review: Got to Be Something Here

(Featured Image: Cover art for Got to Be Something Here: The Rise of the Minneapolis Sound by Andrea Swensson, from Amazon.)

As readers of this blog are no doubt aware, the last 18 months have seen an explosion in critical and scholarly discourse on Prince: his music, persona, cultural significance, and beyond. It was only a matter of time until the focus would widen to include the “Minneapolis Sound” Prince played a significant role in shaping and delivering to an international audience. Got to Be Something Here, written by former City Pages music editor and current Minnesota Public Radio host Andrea Swensson, is the first major book to discuss the Twin Cities’ unique contributions to African American music; it should go without saying that it comes highly recommended to anyone who reads dance / music / sex / romance.

To be clear, this is not a book about Prince–though he casts a long, purple shadow over the story, lending foreshadowed significance to places like The Way community center, Sound 80, and of course Sam’s Danceteria, later known as First Avenue. Swensson’s history begins in the year of Prince’s birth, 1958, when a Near North doo-wop group called the Big M’s recorded Minnesota’s first R&B single; the narrative path continues through the “chitlin circuit” of early African American R&B venues, the ill-fated integrated dance club King Solomon’s Mines, and finally the grassroots Northside funk community that spawned Flyte Tyme, the Family, and Grand Central. This expanded perspective offers a broader, but ultimately more useful definition for the Minneapolis Sound than the usual “post-disco R&B with synthesizers for horns.” In particular, Swensson convincingly argues that from the 1950s to the 1980s and beyond, music from the Twin Cities was marked by an “aggressive blend of genres” that crossed Minnesota’s de facto but sharply-drawn color lines.

By focusing on the material conditions that necessitated this line-crossing, Swensson offers a valuable, politicized context for Prince and the other Black musicians who put Minneapolis on the map. The most eye-opening part of the book, especially for a non-Minnesotan like myself, is Swensson’s research on the construction of Interstate 94, which displaced St. Paul’s predominantly African American Rondo neighborhood and cut off Minneapolis’ North Side from the rest of the city. The story of the Minneapolis Sound is thus a story of unequal access to resources, and the things Black musicians had to do to get their fair share: chiefly, working twice as hard as their white counterparts, and becoming versatile enough to appeal to audiences outside of the city’s tiny African American enclaves. Pair this socioeconomic backdrop with the emergence of one phenomenally gifted individual, and you have as good an explanation for Prince as any.

If there is a complaint to be had about Got to Be Something Here, it’s that there simply isn’t enough of it: at just over 200 pages, it’s a surprisingly swift read, and it left me, at least, wanting more. While I understand why the book focuses on the Minneapolis scene “Before Prince,” it would have been great to hear more about the Purple One’s immediate peers: not just Jam and Lewis and Morris Day, but also Sue Ann Carwell, to name one perpetually underrepresented figure. I’m also curious to learn more about cross-pollination between the city’s funk and punk scenes: did Minneapolis have its share of Black New Wavers, or were Prince and André Cymone the only outliers? Again, it’s understandable that Swensson would narrow her focus here, as the story of First Avenue, Twin/Tone Records, and so on has been more thoroughly covered elsewhere; it would be fascinating, however, to find the connections between these parallel communities, in the same way that other pop historians have found the connections between punk and disco in late-1970s New York.

But again, these are quibbles: Swensson has made an important contribution to the study of Minneapolis’ musical history, and her passion for both the city and the music is evident on every page. If there are stones left to unturn–and there are–it will be the happy task of future researchers (maybe even Swensson herself!) to continue the work. For now, Got to Be Something Here is a great start: a story that needed telling, carefully and incisively told.

Got to Be Something Here releases tomorrow, October 10, 2017. If you want to support dance / music / sex / romance, you can preorder the book–or buy anything else you want!–using our Amazon affiliate link.

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Podcast: Am I Straight or Gay – A Conversation with Snax

Podcast: Am I Straight or Gay – A Conversation with Snax

(Featured Image: That Poster, 1981; © Warner Bros.)

This episode, I’m taking a little break from the University of Salford Purple Reign conference to talk to musician Paul Bonomo, a.k.a. Snax. We discuss Prince’s professional and personal impact on Paul, of course, but we also speak more broadly to the two-way flow of influence between Prince and gay culture–an area that’s been vastly underexplored in the popular discourse around the artist. I’m excited to see the extended conversation that comes out of this frank and at times provocative discussion.

Next episode, we’re returning to both Manchester and queerness with two presenters from one of the Purple Reign conference’s Gender and Sexuality panels: independent scholars Chris Aguilar-Garcia and Natalie Clifford. In the meantime, remember that you can subscribe to the d / m / s / r podcast on iTunes, Stitcher, or Google Play; you can also stream individual episodes on Mixcloud. If you like what you’ve heard of Snax, you can also follow him on Facebook and check out his new album, Shady Lights, when it releases on October 27.

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Partyup

Partyup

(Featured Image: Anti-draft demonstration in San Francisco, March 22, 1980; photo by Chris Booth, Resistance News.)

During the promotion cycle for Dirty Mind in late 1980 and early 1981, Prince talked to the press more than ever before–more, indeed, than he would again until the 1990s. His reasons were purely strategic. Prince’s manager, Bob Cavallo, had hired publicist Howard Bloom with the express goal of breaking their artist into the rock market; to accomplish this, Bloom helped Prince to shape his back story into a compelling and marketable artistic persona, which he then dutifully presented to every reporter who would listen. This was the birth of what we’ve been calling Prince’s “origin myth”: the Oedipal struggles with his mother and father; the sexual and creative utopia he found in André Anderson’s basement; the precocious sexuality and artistry that would find its full expression, conveniently enough, in the album he was currently promoting. The press ate it all up like the confection it was. Bloom “would tell people, ‘Prince sees sex as salvation,’ and then you’d see that in the Washington Post, the New York Times,” Cavallo told biographer Matt Thorne. “He comes up with that phrase and then ten writers use that phrase” (Thorne 2016).

Read enough of Prince’s interviews from the Dirty Mind era and Bloom’s talking points come into sharp relief: titillating racial and sexual ambiguity, a fierce desire for aesthetic authenticity, and an appetite for rebellion–all like proverbial catnip to rock’s punk-era tastemakers. But in one interview with Chris Salewicz of England’s New Musical Express, published in June of 1981, Prince made a specific claim that stands out amidst his more generalized myth-building. “I was in a lot of different situations when I was coming up to make that record,” he recalled. “A lot of anger came up through the songs, it was kind of a rough time. There were a few anti-draft demonstrations going on that I was involved in that spurred me to write ‘Partyup’” (Salewicz 1981).

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Podcast: Vous êtes très belle – Joni Todd and Karen Turman on the Salford Purple Reign Conference

Podcast: Vous êtes très belle – Joni Todd and Karen Turman on the Salford Purple Reign Conference

(Featured Image: Prince in French Dandy Mode, Under the Cherry Moon, 1986; © Warner Bros.)

Just under two weeks ago, I had the pleasure of speaking with two more presenters from the University of Salford’s interdisciplinary Prince conference: Joni Todd and Karen Turman, who you may know by reputation as the “esoteric French panel.” But if all that sounds a little too highbrow, don’t worry; we mostly talked about Prince’s impeccable fashion sense and uncompromising artistic vision, just with a lot of references to Charles Baudelaire and Marcel Duchamp. It’s probably the only Prince podcast you’ll hear that mentions both “Pussy Control” and Walter Benjamin, and that’s the best endorsement I can possibly give.

As usual, if you like what you hear, you can subscribe to d / m / s / r on your podcast app of choice: iTunes, Stitcher, or Google Play. If you want to help, you can also leave a review, which will make it easier for new listeners to find us. See you (hopefully) next week!

Continue reading “Podcast: Vous êtes très belle – Joni Todd and Karen Turman on the Salford Purple Reign Conference”