dance / music / sex / romance is fast approaching its third year, so to celebrate, we’re going…backwards? That’s right, to mark the 40th anniversary of Prince’s debut album, I thought now was the perfect time to go ahead with an idea I’ve been toying with for a while: our own sub-series of review podcasts looking at each of Prince’s albums in isolation.
I’m doing this for a few reasons. First, it’s a way to bring those of you who have been listening to the podcasts but not reading the blog into the loop on my chronological Prince project–and also a way for me to work through some of these albums before I can get to it with my glacially paced writing schedule.
Second, I’ve known from the beginning of this project that if I really wanted to do Prince’s catalogue justice, I would need to incorporate more voices and perspectives than just my own. We all have our biases and blind spots, and as a Prince fan I am acutely aware that one person’s sentimental favorite can be another’s unlistenable mess (and vice versa). That’s why I asked my friends Harold and KaNisa, both of whose encyclopaedic knowledge of Prince’s career dwarfs my own, to join me. I think you’ll find that our tastes and opinions both intersect and diverge in a lot of interesting ways, which allowed us–and hopefully, will allow you–to take a different perspective on some of these songs and the context in which they were created.
I hope you enjoy this new approach to an album that remains underappreciated in Prince’s catalogue. If you do, I hope you’ll subscribe to the podcast on your streaming app of choice (iTunes, Stitcher, or Google Play), and if you’re so inclined, leave a review! No matter what, thanks for listening, and see you again soon.
For the first d / m / s / r podcast of 2018 (!), it was my pleasure to speak with budding educational historian and Prince scholar Kimberly C. Ransom. Kimberly presented at the University of Salford’s interdisciplinary Prince conference last May–those of you who listened to my series of podcasts on that event probably heard her name come up once or twice–and her essay, “A Conceptual Falsetto: Re-Imagining Black Childhood Via One Girl’s Exploration of Prince,” was published last fall in the Journal of African American Studies’special Prince issue. If any of my listeners haven’t checked out that issue yet, I’m hoping this interview will offer some incentive: Kimberly’s essay in particular brilliantly interweaves her lifelong love for Prince with an incisive critique our often-pathologized discourses of Black childhood. She also has a surprisingly lovely singing voice.
As we embark on a brand new year of dance / music / sex / romance, allow me to direct your attention to our iTunes, Stitcher, and Google Play feeds; if you feel compelled to subscribe, rate, or review us on your service of choice, it will be much appreciated. And of course, if you enjoy the podcast (or blog!), don’t be afraid to spread the word. Lots more exciting things to come!
Prince, as we’ve discussed, had been harboring ambitions to write and produce for other artists since virtually the moment he signed to a record label himself. But after his partnership with Sue Ann Carwell and his “ghost band” the Rebels both fell through, his focus turned by necessity to his own music. It wasn’t until after the release of Dirty Mind when Prince shifted gears back to his budding Svengali ambitions, and plans for a new protégé act began to take shape.
At first glance, it seems strange that Prince would be so intent on fostering other artists at this early stage in his career. There was, of course, the issue of his prolificacy; as the non-LP single release of “Gotta Stop (Messin’ About)” demonstrated, he was already beginning to write and record more quality music than could be contained by his own albums. It’s also a matter of record that Prince was a fan of Taylor Hackford’s 1980 film The Idolmaker: a dramatization of the life of rock and roll promoter and manager Bob Marcucci, who had discovered, groomed, and promoted teen idols Frankie Avalon and Fabian in the late 1950s and early 1960s.
In retrospect, however, the most compelling rationale for Prince’s Svengali streak comes from one of his earliest collaborators,David “Z” Rivkin. The way Rivkin tells it, Prince wanted to be at the center of a “scene” inMinneapolis, so he made one in his own image: “he said, ‘It’s better if there’s a lot of people doing the same style, because that way it looks like a movement,’” Rivkin recalled to author and researcher Duane Tudahl. “He said, ‘I want to have an army going forward[,] that way no one can deny it’” (Tudahl 2017 344). Just as he’d done with the “Uptown” mythology, Prince was inventing the conditions for his own success.
Despite a strong start on the East Coast, the Dirty Mind tour lost momentum in the Southern states. Dates in Charleston, Chattanooga, Nashville, Atlanta, and Memphis saw disappointing ticket sales, failing to attract the mainstream R&B audience who had seen Prince open for Rick James earlier in 1980. Only in Detroit–where he, astonishingly, nearly sold out the 12,000-seat Cobo Hall–was Prince building a substantial audience.
Meanwhile, according to drummer Bobby Z, the album sales just “kind of sat” (Nilsen 1999 74). The machinations of P.R. mastermind Howard Bloom, brought on by Prince’s management at the beginning of December, had not yet taken hold. After a final date at Chicago’s Uptown Theatre (no relation), the tour ground to a halt; for the third time in his brief career, Prince’s attempt to get out on the road had been vexed, and he was sent back to Minneapolis to lick his wounds.