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1999, 1982

1999

By mid-July of 1982, Prince had completed work on the album that would become 1999, with just one significant exception: “1999,” the song, was nowhere to be seen. When Prince played a rough mix of the album for his manager Bob Cavallo that month, he got a cooler reception than he anticipated.

“‘This is a great album, but we don’t have a first single,’” Cavallo recalled telling Prince. “‘We have singles that’ll be hits, but we don’t have a thematic, important thing that can be embraced by everybody, different countries, et cetera.’” In response, Prince “cursed me, and he went away–but he didn’t force me to put it out. Two weeks later, he came back and he played ‘1999,’ and that became the title of the album” (Light 43).

Categories
1999, 1982

Lady Cab Driver (Rearrange)

Of the 11 songs that would eventually make their way onto Prince’s fifth album, “Lady Cab Driver” appears to have had the longest gestation period. The song was completed at Sunset Sound on July 7, 1982, the day after “Moonbeam Levels”; but, as the recent Super Deluxe Edition of 1999 revealed, its seeds had been planted during a break in the Controversy tour over half a year earlier on December 8, 1981, in the form of a different song called “Rearrange.”

According to an interview with sessionographer Duane Tudahl for the Minneapolis Public Radio podcast The Story of 1999, “Rearrange” was long known to researchers by its title alone: “it was one of those songs that we’d heard existed, but I didn’t think it was actually a song,” Tudahl told host Andrea Swensson. “I thought it was just some shuffling of his stuff”–a studio note indicating a literal rearrangement of tapes. As it turned out, of course, it was real–though it was also little more than an admittedly funky sketch: a stark, mid-paced groove with a slick rhythm guitar hook similar to the Time track “The Stick.”

Given this similarity–not to mention Prince’s guitar solo, which plays neatly to Jesse Johnson’s combustive style–it seems likely that “Rearrange” was at least provisionally mooted for that group. But this is just speculation; ultimately, says Tudahl, we “don’t know whether it was intended for 1999, whether he was searching for a voice for 1999, or whether he was saying, ‘I gotta record another Time album soon.’ But either way it was something that was not planned. He just thought, ‘I’m in the studio, I gotta record… This is what I’m gonna do’” (Swensson 2019 Episode 2).

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Press Rewind: “Jack U Off”

Apparently I’ve found my niche on Jason Breininger’s Press Rewind podcast, because after guesting on his episodes for “Head” and “Sister” in June, I came back to talk about “Jack U Off.” Not much more to say than that, to be honest–just tune in for some decent dad jokes and way more analysis than the average person has ever thought to apply to a goofy rockabilly song about mutual masturbation:

Press Rewind: “Jack U Off”

I also am happy (and a little surprised!) to announce that we’re now 87% of the way to meeting our Patreon goal to bring back the d / m / s / r podcast–so who knows, by this time next month, I could be promoting a new episode of my own! Big thanks to our latest patron, Robin Seewack, for her generous support. If you want to join Robin and the 16 other patrons who are helping me keep d / m / s / r regularly updated, please consider clicking the link below:

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Press Rewind: “Ronnie, Talk to Russia”

Over in these parts, I’m still focusing on my written explorations of Prince’s recorded catalogue; but I’ve kept my hand in the podcast game thanks to Jason Breininger’s Press Rewind podcast. This time, we’re talking about what I think may still be my least favorite song on the Controversy album–though I will say it’s an interesting discussion nevertheless:

Press Rewind: “Ronnie, Talk to Russia”

If you’re someone who misses the days when d / m / s / r had its own semi- regular podcast, remember that that’s my current stretch goal for the Patreon and we’re about halfway there–so, if you’d like to see me start recording monthly podcasts again and you haven’t become a supporter, please do consider tossing a buck a month my way. This will not only allow me to justify the hours spent recording and (especially) editing these podcasts, but it will also help me to pay for the software that allows me to edit in all that legally-dubious music:

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Categories
1999, 1982

Free

In late April 1982, the majority of the tracks Prince had completed for his fifth album fell under one of two categories: extended electro-funk grooves (“All the Critics Love U in New York,” “Let’s Pretend We’re Married,” “D.M.S.R.”) and slippery R&B slow jams (“International Lover”). But the song he recorded on April 25, just five days after “D.M.S.R.,” was an outlier both on the album and in his career to date: a theatrical rock ballad with vaguely propagandistic undertones called “Free.”

From its opening moments, “Free” lays on the grandiosity, with the sound of a heartbeat overlaid by marching footsteps and waves crashing on the shore–clips raided from Sunset Sound’s library of sound effects, the same source as the traffic noise from “Lady Cab Driver” and “All the Critics.” Just as these sounds fade away, Prince enters the mix, his gossamer falsetto accompanied by a crystalline piano line. Bass and drums slip softly into formation, followed by dramatic guitar chords when he hits the chorus: “Be glad that U are free, free to change your mind / Free to go most anywhere anytime / Be glad that U are free, there’s many a man who’s not / Be glad for what U had baby[,] what you’ve got.”

Freedom, of course, was an emerging theme of Prince’s long before he’d decided to dedicate a full song to it. “It’s all about being free” had been the mantra of “Uptown”; “Sexuality” had exhorted the listener to “let your body be free.” Then there were the songs that preached freedom without using the word–notably “D.M.S.R.,” with its calls to “screw the masses” and “[d]o whatever we want.” But something about “Free” feels fundamentally different. Rather than an exhilarating promise of liberation, here Prince describes freedom as a solemn duty, more in keeping with the “freedom isn’t free” bromides of American conservatism than with the radical traditions that informed his earlier work.