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#PrinceTwitterThread: “All the Critics Love U in New York”

Last Friday night, I broke my self-imposed hiatus to contribute to the latest #PrinceTwitterThread series on 1999. I used this opportunity to expand on one of my favorite posts I’ve written, “All the Critics Love U in New York,” zeroing in on the themes of Prince’s reciprocal relationship with Detroit DJ the Electrifying Mojo and, by extension, the early techno scene. I’ve been wanting to do a project around the Detroit-Prince connection for years, and to be honest, when I decided to do this thread, I didn’t think it would fill that gap for me; but I’m actually very happy with how it turned out, so if this ends up being my last word on Prince and Detroit, then I’m surprisingly okay with that.

In fact, I’m so happy with this thread that a part of me wishes I’d centered my paper at next (!) weekend’s #TripleThreat40 symposium around it, so I could already be mostly done with my personal projects this month instead of only half done. But that’s Burnout Zach talking; I have every confidence that by the time the symposium runs around, I’ll be glad I decided to pursue two cool ideas instead of just one. For now, please enjoy Cool Idea #1; hopefully I’ll see some of you when it’s time to unveil Cool Idea #2.

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Welcome 2 America, 2011

Born 2 Die

We now have just under two months to go before the release of Welcome 2 America, the album Prince recorded and shelved before his tour of the same name in 2010 and 2011. So, with the 63rd anniversary of the artist’s birth right around the corner on Monday, the time was ripe for another promotional single; and Sony Legacy has delivered with a track previously teased on 60 Minutes back in April, “Born 2 Die.” In fact, the drop appears to have been timed to commemorate not just one date, but two: Thursday, June 3 would have been the 79th birthday of Curtis Mayfield, whose early-’70s sound was a transparent source of inspiration for the song.

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Controversy, 1981

Controversy, Part 3: Do I Believe in God? Do I Believe in Me?

Note: This is the third and last post on “Controversy”: a song that presents so much to unpack, I’ve opted to split my analysis into parts. Please read the first and second parts before proceeding.

Do I believe in God? Do I believe in me?

Of the famous questions Prince asks in the lyrics to “Controversy,” he only answers one–or two, depending on how you count them. The questions are, “Do I believe in God?” and, “Do I believe in me?” The answer–to both, presumably–is “yes.”

More even than the nuances of race and sexuality, this distinction between “God” and “me”–the sacred and the secular, the spirit and the flesh, etc.–was the prevailing theme of Prince’s career. This in itself hardly makes him unique: the “comingling of the profane and the spiritual is an age-old Black music trope,” writes cultural critic Touré. “Quite often in Black music history the erotic and the divine, or the concerns of Saturday night and Sunday morning, are close together in a song or a playing style or an album or a career”–including those of Prince progenitors like Little Richard, James Brown, Sam Cooke, Marvin Gaye, Curtis Mayfield, and others (Touré 125). But while the majority of these artists vacillated between “God’s music” and “the Devil’s,” Prince’s innovation was in combining the two: making gospel-informed music that erased the fine line between matters of the body and the soul.

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For You, 1978 Podcast

Podcast: 40 Years of For You

dance / music / sex / romance is fast approaching its third year, so to celebrate, we’re going…backwards? That’s right, to mark the 40th anniversary of Prince’s debut album, I thought now was the perfect time to go ahead with an idea I’ve been toying with for a while: our own sub-series of review podcasts looking at each of Prince’s albums in isolation.

I’m doing this for a few reasons. First, it’s a way to bring those of you who have been listening to the podcasts but not reading the blog into the loop on my chronological Prince project–and also a way for me to work through some of these albums before I can get to it with my glacially paced writing schedule.

Second, I’ve known from the beginning of this project that if I really wanted to do Prince’s catalogue justice, I would need to incorporate more voices and perspectives than just my own. We all have our biases and blind spots, and as a Prince fan I am acutely aware that one person’s sentimental favorite can be another’s unlistenable mess (and vice versa). That’s why I asked my friends Harold and KaNisa, both of whose encyclopaedic knowledge of Prince’s career dwarfs my own, to join me. I think you’ll find that our tastes and opinions both intersect and diverge in a lot of interesting ways, which allowed us–and hopefully, will allow you–to take a different perspective on some of these songs and the context in which they were created.

I hope you enjoy this new approach to an album that remains underappreciated in Prince’s catalogue. If you do, I hope you’ll subscribe to the podcast on your streaming app of choice (iTunes, Stitcher, or Google Play), and if you’re so inclined, leave a review! No matter what, thanks for listening, and see you again soon.

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Ephemera, 1975-1976

If You See Me (Do Yourself a Favor)

Visit the website of Pepé Music Inc. and you’ll find an entire subpage dedicated to what they call the “Prince Connection.” “We want to set the record straight!” the copy reads, and proceeds to outline the “enormous contributions” made by a man named Pepé Willie to Prince’s success: presenting its claims alongside a large and byzantine flow chart that purports to illustrate “the intimate involvement” between Willie and Prince, but, to be frank, only manages to dramatize a confusing intersection of music industry and family relationships. Yet the “Prince Connection” page also makes a trenchant point about its subject–one that will become something of a recurring theme in the early years of Prince’s musical progression. “No one,” the copy declares, “makes it completely on their own!”

Willie’s own career is a testament to that adage. He made his entrée into the music industry via his uncle, Clarence Collins, a founding member of the Brooklyn Rhythm & Blues vocal group Little Anthony and the Imperials. During his teen years in the 1960s, he worked as a valet and road manager for the Imperials in New York and Las Vegas, where he encountered the likes of Jimi Hendrix, Ray Charles, Stevie Wonder, and Elvis Presley; he also learned a little about the business and craft of songwriting. After a stint in the armed forces, Willie then moved out to Minneapolis in the early 1970s and married a woman named Shauntel Mandeville–who happened to be the first cousin of Prince Rogers Nelson.