October 19, 2018 marks the 39th anniversary of Prince’s self-titled second album–not the most glamorous occasion, perhaps, but reason enough to reassemble the review panel from our For You podcast for a reappraisal. Once again, Zach is joined by Harold and KaNisa for a track-by-track discussion of this underappreciated album, its resonances throughout Prince’s career, and why it still matters.
If you want to keep in the loop for our forthcoming Dirty Mindpodcast, you can subscribe to dance / music / sex / romance on your aggregator of choice (iTunes, Stitcher, or Google Play); and if you like what we’re doing and want to spread the word, please leave us a review! In the meantime, the d / m / s / r blog will return next week with one last track from 1981.
This episode, I’m taking a little break from the University of Salford Purple Reign conference to talk to musician Paul Bonomo, a.k.a. Snax. We discuss Prince’s professional and personal impact on Paul, of course, but we also speak more broadly to the two-way flow of influence between Prince and gay culture–an area that’s been vastly underexplored in the popular discourse around the artist. I’m excited to see the extended conversation that comes out of this frank and at times provocative discussion.
Next episode, we’re returning to both Manchester and queerness with two presenters from one of the Purple Reign conference’s Gender and Sexuality panels: independent scholars Chris Aguilar-Garcia and Natalie Clifford. In the meantime, remember that you can subscribe to the d / m / s / r podcast on iTunes, Stitcher, or Google Play; you can also stream individual episodes on Mixcloud. If you like what you’ve heard of Snax, you can also follow him on Facebook and check out his new album, Shady Lights, when it releases on October 27.
(Featured Image: Purple Rain Tour Shirt, 1984; photo stolen from the Current.)
It’s been just under two months since I started interviewing presenters from this spring’s interdisciplinary Prince conference at the University of Salford, and I’ve been absolutely thrilled with the results. But all good things must come to an end, so I had planned to make this chat with writer Erica Thompson the last of my post-conference podcasts. It would have been a great choice, too; Erica’s presentation was the result of many years of research for a book project on Prince’s spiritual journey, so our conversation was less about the conference in particular and more about her findings more generally: a nice segue into future, less Manchester-centric episodes.
But just when I think I’m out, they keep pulling me back in. Contrary to my own statements in this episode, I have already set up another interview with a few presenters from one of the conference’s gender and sexuality panels. So basically, expect me to keep interviewing scholars from the Purple Reign conference until the next milestone in Prince scholarship comes along. And in the meantime, please enjoy my and Erica’s conversation about the importance–and, sometimes, difficulty–of understanding Prince’s religious faith in relationship with his art.
As usual, I invite you to subscribe to the podcast on iTunes, Stitcher, or Google Play for mobile listening; you can also stream episodes on Mixcloud. And keep listening, because there’s good stuff–Purple Reign-related and otherwise–coming up in the near future!
(Featured Image: “The Band with No Name”; from the Sign “O” the Times tour book, 1987.)
Settle in, folks, because today we’ve got not one, but two presenters from this spring’s Prince conference at the University of Salford: interdisciplinary artist/activist Felicia Holman and independent scholar/activist Harold Pride. Both were part of the organic community of Black artists and academics who came together in Manchester and, each in their own way, helped to reclaim Prince’s legacy as a specifically African American artist. The three of us talk about that, as well as their specific papers–Harold’s on the underrated, short-lived “Band with No Name” from 1987–1988; Felicia’s on Prince’s autodidacticism and its connection to traditions of Black self-determination–and, as usual, a lot of other things along the way. It’s a great conversation that could have easily been twice as long; I hope you enjoy it as much as I did!
I still have a handful of these interviews lined up, and will be posting them at least through Labor Day. If you want to hear them, you can follow the podcast on any of the major services (iTunes, Stitcher, or Google Play). Appearances to the contrary, I’m also still writing: I’ll be back to the ol’ grind next week. See you then!