Tag: 1969

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#SexyMF30 Presentation and Panel

Hey, everyone! I’m still toiling away at my next post on the Time’s “Ice Cream Castles”; it’s almost ready, just needs some finishing touches. Meanwhile, a little bird told me that my presentation from last month’s #SexyMF30 virtual symposium is now up on YouTube, so I thought I’d share that just to make sure you all know I’m not dead. As always, I had a blast at the symposium; shoutout to my co-panelists, Steven G. Fullwood, Robert Loss, and Edgar Kruize, as well as moderator Monroe France, all of whose work pushed me to continue raising the bar in my annual cosplay as a pop culture scholar. You can see all of us in action in the panel discussion below:

As usual, I’d also like to share a few of my favorite presentations from throughout the symposium. It should be noted that this is by no means an exhaustive list; each and every presentation I was able to see was well worth my time, and I recommend every reader peruse De Angela Duff’s YouTube channel and see what catches your eye. Just take the recommendations below as a few good places to start.

First up, Casci Ritchie’s presentation on the “My Name is Prince” chain hat, per usual, hit it out of the park. She and I really must get together and record a podcast one of these days (hint, hint):

Also on the fashion tip (and someone with whom I already have recorded a podcast!) was Karen Turman, who did a fabulous presentation on the aesthetics of the “Sexy MF” song and music video. Of particular note for me: she cited Rena Clamen’s fantastic article on Prince and consent, which to my knowledge was only ever published in the now-out-of-print magazine my sister and I released back in 2018. If you’re interested, I posted a Twitter thread about this blast from the past and how much it meant to me.

Much of my favorite material around the “Love Symbol Album” is the extramusical material (hence my own presentation’s focus on transmedia storytelling), so I’d be remiss not to mention the 3 Chains o’ Gold movie roundtable featuring Kamilah Cummings, Rhonda Nicole, Tonya Pendleton, Casey Rain, and one of my faves, Melay Araya, moderated by Eloy Lasanta:

Last but not least, I have to shout out my fellow #PrinceTwitterThread alum Robin Shumays for her presentation on “Love Symbol” and Orientalism–probably the single paper I learned the most from:

All in all, it was another great weekend, and just what the doctor ordered during a time when it can be difficult to stay motivated due to [gestures at the entire world]. Thanks as always to De Angela for putting together such an incredible event and an even better community. Count me in for the Triple Threat symposium later this year–and every other one, for that matter!

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Controversy, 1981

Controversy, Part 1: Am I Black or White?

Prince embodies his contradictions in the poster from Controversy, 1981; photo by Allen Beaulieu, © Warner Bros.

By the time Prince began work on his fourth album in mid-1981, he already had a few classics under his belt. “I Wanna Be Your Lover” was a perfect first hit and calling card: a concise, if airbrushed introduction to the artist’s multi-instrumental chops, knack for catchy hooks, and flirtatious sex appeal. “Uptown,” though less commercially successful, demonstrated his burgeoning ambition and the sociopolitical undercurrents of his multi-racial, gender-fluid funk. But it was the aforementioned fourth album’s title track that would truly capture the essence of Prince. “Controversy” was his artistic DNA, pressed onto wax and played back at 331⁄3 revolutions per minute.

To summarize any artist with a single song is no small feat. To do so for an artist like Prince, who reveled in his ambiguities and contradictions, is even more impressive. The brilliance of “Controversy” is the way it places these ambiguities and contradictions at the center of Prince’s artistic persona: his indeterminacy becomes his defining characteristic. Philosopher Nancy J. Holland writes that Prince’s destabilized persona makes him “perhaps the best example in contemporary popular culture of how the postmodern moves beyond the mere reversal of hierarchical oppositions (God/man, good/evil, male/female, man/nature, mind/body, etc.) that have governed the dominant discourse in the European tradition for at least two millennia… By deconstructing, undermining, and redefining these binaries, Prince opened the possibility of a new culture” (Holland 2018 322).

In many ways, “Controversy” is ground zero for this postmodern Prince and the “new culture” he promised. It thus feels appropriate to take an in-depth look at the song through three of the particular binaries he would spend the next 35 years “deconstructing, undermining, and redefining”: racial, sexual, and spiritual. And yes, I do mean “in-depth”; I’m giving each of these three binaries its own, full-length post. So let’s get to it.

Continue reading “Controversy, Part 1: Am I Black or White?”