Prince Track by Track: “My Medallion”

Prince Track by Track: “My Medallion”

(Featured Image: Mark Dacascos and Scott Wolf show off their jointly-owned medallion in the Double Dragon movie, 1994; © Gramercy Pictures.)

I’m still hoping to finish my next proper post by the end of the week–though I have to say that today I’m laid out in bed with what feels depressingly like the flu, which is not the most conducive state for quality or coherent writing. I can, however, crank out a quick post to publicize my latest guest appearance on Darren Husted’s Prince: Track by Track podcast:

Prince Track by Track: “My Medallion”

I believe we have two more of these scheduled before the end of the month, so I’ll be posting them as they become available. Unless, of course, I’m actually dying, in which case, goodbye cruel world!

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Controversy, Part 3: Do I Believe in God? Do I Believe in Me?

Controversy, Part 3: Do I Believe in God? Do I Believe in Me?

(Featured Image: Prince’s electric church in the music video for “Controversy,” 1981; © Warner Bros.)

Note: This is the third and last post on “Controversy”: a song that presents so much to unpack, I’ve opted to split my analysis into parts. Please read the first and second parts before proceeding.

Do I believe in God? Do I believe in me?

Of the famous questions Prince asks in the lyrics to “Controversy,” he only answers one–or two, depending on how you count them. The questions are, “Do I believe in God?” and, “Do I believe in me?” The answer–to both, presumably–is “yes.”

More even than the nuances of race and sexuality, this distinction between “God” and “me”–the sacred and the secular, the spirit and the flesh, etc.–was the prevailing theme of Prince’s career. This in itself hardly makes him unique: the “comingling of the profane and the spiritual is an age-old Black music trope,” writes cultural critic Touré. “Quite often in Black music history the erotic and the divine, or the concerns of Saturday night and Sunday morning, are close together in a song or a playing style or an album or a career”–including those of Prince progenitors like Little Richard, James Brown, Sam Cooke, Marvin Gaye, Curtis Mayfield, and others (Touré 125). But while the majority of these artists vacillated between “God’s music” and “the Devil’s,” Prince’s innovation was in combining the two: making gospel-informed music that erased the fine line between matters of the body and the soul.

Continue reading “Controversy, Part 3: Do I Believe in God? Do I Believe in Me?”