Hi everyone! While I drag my feet on actually updating this goddamn blog, here’s some Prince-related writing of mine from elsewhere on the Internet: a piece I wrote for the online magazine published by record-of-the-month club Vinyl Me, Please. Thanks very much to VMP for making this happen!
We’re nearing the end of our miniseries on the University of Salford’s interdisciplinary Prince conference, but there are still a few treats in store–starting with today’s conversation with Carmen Hoover. Carmen is a current professor at Olympic College in Washington, and a former First Avenue employee who watched Prince conquer the world from Minneapolis in the early 1980s. We talked about the conference, the time she saw Prince at a gas station, and most importantly, her paper on the evolution of a particular moment (you know the one) between Prince and Wendy in Purple Rain. If your interests are anywhere near as prurient as mine, it’s a can’t-miss.
Remember that you can subscribe to d / m / s / r on any of the major podcast services (iTunes, Stitcher, Google Play). If you like what you hear and want to share it with others, leave a review–it will help us reach more listeners! We’ll be back in a week with another pair of presenters from the conference.
“I write everything from experience,” Prince claimed during an interview with Chris Salewicz of New Musical Express. “Dirty Mind was written totally from experience.” At this point, Salewicz wrote, he asked Prince if he’d experienced incest, as discussed on the album’s penultimate track “Sister.” “How come you ask twice?” Prince reportedly shot back (Salewicz 1981).
“Sister” is a song that defies critical analysis–mostly because Prince wanted it to. At the time of its release, rock critics assumed he was being deliberately provocative; Prince, however, vigorously and repeatedly denied this was the case. “I don’t try to do anything to shock people or to make money,” he told Melody Maker’s Steve Sutherland. “That would make me a hooker” (Sutherland 1981). Whether the interview subject was wearing thigh-high nylons at the time was, regrettably, left to the imagination.
By insisting on the veracity of his lyrics in 1981, Prince created an interesting bind for potential scholars of his work. Shrug a song like “Sister” off as a joke, and one risks trivializing a serious trauma; take it at face value, and one can appear credulous–not to mention potentially libelous. The wisest approach, in my estimation, is the one taken by cultural critic Touré in his 2012 book about Prince: “‘Sister,’” he writes, “is key to understanding Prince, whether it’s true or not[;] he wants it to be a central part of his past, or part of the mythology that he’s creating, and thus a seminal part of what he wants you to think about him” (Touré 89). Touré compares “Sister” to “the creation myth for a superhero: My hypersexual older sister seduced me and taught me all about wild sex as she made love to me and dominated me and all of that turned me into what I am today” (90). Its position near the end of Dirty Mind–right after “Head”–is thus significant. Having given us six songs indulging, to various degrees, his erotomania, now Prince takes us back to the Freudian root of his “dirty mind”: the “reason for my, uh, sexuality.” It’s only fitting that at that root is something that reads like the filthiest PenthouseForum letter ever written.
(Featured Image: “The Band with No Name”; from the Sign “O” the Times tour book, 1987.)
Settle in, folks, because today we’ve got not one, but two presenters from this spring’s Prince conference at the University of Salford: interdisciplinary artist/activist Felicia Holman and independent scholar/activist Harold Pride. Both were part of the organic community of Black artists and academics who came together in Manchester and, each in their own way, helped to reclaim Prince’s legacy as a specifically African American artist. The three of us talk about that, as well as their specific papers–Harold’s on the underrated, short-lived “Band with No Name” from 1987–1988; Felicia’s on Prince’s autodidacticism and its connection to traditions of Black self-determination–and, as usual, a lot of other things along the way. It’s a great conversation that could have easily been twice as long; I hope you enjoy it as much as I did!
I still have a handful of these interviews lined up, and will be posting them at least through Labor Day. If you want to hear them, you can follow the podcast on any of the major services (iTunes, Stitcher, or Google Play). Appearances to the contrary, I’m also still writing: I’ll be back to the ol’ grind next week. See you then!