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Dirty Mind, 1980 Podcast

Podcast: 40 Years of Dirty Mind

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Way back in February of 2020, I asked Darling Nisi and Harold Pride to record a third episode in our series of in-depth retrospectives on Prince’s albums, this one for the 40th anniversary of 1980’s Dirty Mind. The podcast was intended to predate De Angela Duff’s DM40GB30 symposium, which in those simpler times was still scheduled to be held in-person at New York University.

Well, you know what happened next: DM40GB30 was delayed, then went virtual, while I slipped into a pandemic-related depression fog that only lifted, appropriately enough, after I participated in the virtual symposium back in June. Meanwhile, the podcast continued to lavish in the D / M / S / R Vault (a.k.a. the “Documents” folder on my computer) until the end of last month, when I was promptly reminded of just how laborious a task editing a three-hour podcast recording can be.

Now, the wait is finally over: the D / M / S / R podcast is back, in all its wildly self-indulgent glory. I want to thank everyone for their patience, and assure you that there won’t be a two-year wait before the next episode; in fact, I’d recommend you go ahead and use one of the links above to subscribe on your podcast service of choice using one of the links above, because I’m aiming to put out one of these bad boys (i.e., podcasts, not necessarily review episodes) per month. As always, let me know what you think, and feel free to leave a review on your podcast provider if you’re so inclined.

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Controversy, 1981

Controversy, Part 2: Am I Straight or Gay?

A queer moment on the Controversy tour, 1981; photo © Lynn Goldsmith.

Note: This is the second of three posts on “Controversy”: a song that presents so much to unpack, I’ve opted to split my analysis into parts. You can–and should–read the first part here.

Am I straight or gay?

In the same 1981 Rolling Stone interview where Prince intentionally muddied the waters of his racial background, he made another thing uncharacteristically clear. “Appearances to the contrary,” reported journalist Bill Adler, “he says he’s not gay, and he has a standard rebuff for overenthusiastic male fans: ‘I’m not about that; we can be friends, but that’s as far as it goes. My sexual preferences really aren’t any of their business.’ A Penthouse ‘Pet of the Month’ centerfold laid out on a nearby table silently underscores his point” (Adler 1981).

The artist was similarly adamant in a Los Angeles Times interview the following year, when he took the opportunity to address three rumors that were apparently needling him: “One, my real name is Prince. It’s not something I made up. My dad’s stage name was Prince Rogers and he gave that to me: Prince Rogers Nelson… Two, I’m not gay. And three, I’m not Jamie Starr” (Hilburn 1982). Of course, as we now know, Prince was Jamie Starr, the fictitious recluse credited with engineering Dirty Mind and, later, with producing the early albums by protégé acts the Time and Vanity 6. But he appeared to have been telling the truth about his sexuality: despite his surface ambiguities, by all credible accounts Prince was unequivocally and enthusiastically straight.

These surface ambiguities, however, are worth examining; because, while Prince was less coy about his sexuality than he was about his ethnicity, he was in many ways equally strategic. We’ve already mentioned the famous story told by guitarist Dez Dickerson in which Prince announced to his band that he would use his onstage persona to “portray pure sex” (Dickerson 62). What he understood better than most heterosexual performers was that in order to create this kind of fantasy, he would need to court the attentions of not only straight women, but also gay men and others.

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